THE UNITY OF THE FOUR GOSPELS
It was not ‘God’s Divine Plan to give us One Gospel, nor in our ‘Father’s Omniscience to present Three Gospels that man holds with his finite knowledge as synoptic, to be in harmony with each other.
It was not ‘God’s Divine Plan to give us One Gospel, nor in our ‘Father’s Omniscience to present Three Gospels that man holds with his finite knowledge as synoptic, to be in harmony with each other.
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In this second study, we will begin in the Gospel of Matthew as the historical record to this God Given event, the Baptism of our Lord.
Additional details to this Biblical event are presented by the ‘Holy Spirit’ in the Gospels of Mark, Luke, and John. These Divine supplements to the historical record will be noted in italics.
This will allow us to embrace each spiritual event in its God Given spiritual entirety.It should be noted that not one singular verse in the Four Gospels will be passed over, eliminated.
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It is well known that the order of the temptations in Matthew is not the same as in Luke. Commentators and Harmonizers assume that the one is right, and the other is wrong; and proceed to change the order of one in order to make it agree with the other.
But a careful examination of the combined accounts, will explain all the differences, and show that both Gospels are absolutely correct
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The first subject covered in the ministry of our Lord is the proclamation of the Kingdom. The Kingdom had drawn near in the Person of the King, but He was rejected, and so were his "other servants" (Matthew 22:4) This caused the Kingdom to be postponed as described in Acts of the Apostles and noted in (Hebrews 2:8, "not yet").
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The opening verses of the Gospel of John (chapter 3), state, “There was a man from the Pharisees named Nicodemus, a member of the Jewish ruling council, who came to Jesus at night…thus begins the entrance of Nicodemus into the Gospel narrative. In the late hours of the night, our Lord, reveals to him, secrets of the Kingdom, that even he, a master of Israel had never known.
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